Onesimus was a slave who had runaway from Philemon (who had been saved earlier by Paul) and who was an elder in the church in Colossae. So under the Lord’s sovereignty Onesimus got put into the same Roman prison as Paul. Paul shares in his letter to Philemon that while in prison he had brought his slave Onesimus to the Lord. Paul’s speaking about this is very tender:
I entreat you concerning my child, whom I have begotten in
my bonds, Onesimus….Him I have sent back to you—him, that is my very
heart…. Philemon 10, 12b
Last week I listened to both of the radio programs on
Philemon that are put out by Living Stream Ministry’s radio program called
Life-Study of the Bible with Witness Lee, and I really enjoyed listening to
them (check the link for this below). I would highly recommend these to you because it is great to hear actual
excerpts from these spoken messages and the radio host and his guest have
great conversations that give further clarification about these excerpts.
During the first radio program on Philemon a brother shares that Paul’s
letter shows that his attitude was not like he was conducting a gospel campaign
in that prison to win souls, but that he was begetting a spiritual child. They also shared that Onesimus’ salvation is striking because he
was a slave, and slaves in the Roman
Empire had no rights and were treated like animals. That's why Paul's charge to Philemon in verse 16 to receive Onesimus not as a slave but as a beloved brother is very touching.
I was helped by Witness Lee’s explanation on pages 9-10 in chapter 2 of the Life-Study of Philemon why this account is important to the Body of Christ:
You can also listen to live excerpts from these messages on 1 & 2 Timothy, Titus, and Philemon on The Life-Study of the Bible with Witness Lee. You will enjoy listening to both the excerpts from these spoken messages and the helpful and enlightening commentary of the radio hosts.The first church, the church in Jerusalem, came into existence approximately 34 or 35 A.D. The Epistle to Philemon was written about thirty years later....In the Epistle to the Colossians Paul emphasized that all the believers are part of the new man. Furthermore, in the new man there cannot be Greek and Jew, slave and freeman [Colossians 3:10-11]. Philemon was a freeman, and Onesimus was his bondservant. But in the new man they were of equal status....The Epistle to Philemon should be regarded as a continuation of Colossians 4 and considered as an illustration of how in the new man all social rank is put aside...Ranks have been abolished because the believers have been constituted of Christ’s life ( Lee, Witness. Life-Study of Philemon. Anaheim: Living Stream Ministry. 1980, Print).
List of Other Life-Studies on 1 & 2 Timothy, Titus, & Philemon:
What is Paul's First Exhortation in 1 Timothy 2:1?
How Can You Be Nourished With the Words of the Faith in 1 Timothy 4:6?
Looking at the Church's Decline in 2 Timothy
From the Life-Study of 2 Timothy - How Did Paul Inoculate the Church Against Decline?
Why is the Word Healthy Used So Much in the Epistle to Titus?
Why Should You Avoid Questionings in Titus 3:9?
What Does the Account of Onesimus Show Us in the Book of Philemon?
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